2 Chronicles 21:19

Authorized King James Version

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And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

Original Language Analysis

וַיְהִ֣י H1961
וַיְהִ֣י
Strong's: H1961
Word #: 1 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְיָמִ֣ים׀ And it came to pass that in process of time H3117
לְיָמִ֣ים׀ And it came to pass that in process of time
Strong's: H3117
Word #: 2 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לְיָמִ֣ים׀ And it came to pass that in process of time H3117
לְיָמִ֣ים׀ And it came to pass that in process of time
Strong's: H3117
Word #: 3 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וּכְעֵת֩ H6256
וּכְעֵת֩
Strong's: H6256
Word #: 4 of 22
time, especially (adverb with preposition) now, when, etc
יָֽצְא֤וּ after H3318
יָֽצְא֤וּ after
Strong's: H3318
Word #: 5 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
הַקֵּ֜ץ the end H7093
הַקֵּ֜ץ the end
Strong's: H7093
Word #: 6 of 22
an extremity; adverbially (with prepositional prefix) after
לְיָמִ֣ים׀ And it came to pass that in process of time H3117
לְיָמִ֣ים׀ And it came to pass that in process of time
Strong's: H3117
Word #: 7 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
שְׁנַ֗יִם of two H8147
שְׁנַ֗יִם of two
Strong's: H8147
Word #: 8 of 22
two; also (as ordinal) twofold
יָֽצְא֤וּ after H3318
יָֽצְא֤וּ after
Strong's: H3318
Word #: 9 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מֵעָיו֙ his bowels H4578
מֵעָיו֙ his bowels
Strong's: H4578
Word #: 10 of 22
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uteru
עִם by reason H5973
עִם by reason
Strong's: H5973
Word #: 11 of 22
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
חָלְי֔וֹ of his sickness H2483
חָלְי֔וֹ of his sickness
Strong's: H2483
Word #: 12 of 22
malady, anxiety, calamity
וַיָּ֖מָת so he died H4191
וַיָּ֖מָת so he died
Strong's: H4191
Word #: 13 of 22
to die (literally or figuratively); causatively, to kill
בְּתַֽחֲלֻאִ֣ים diseases H8463
בְּתַֽחֲלֻאִ֣ים diseases
Strong's: H8463
Word #: 14 of 22
a malady
רָעִ֑ים of sore H7451
רָעִ֑ים of sore
Strong's: H7451
Word #: 15 of 22
bad or (as noun) evil (natural or moral)
וְלֹא H3808
וְלֹא
Strong's: H3808
Word #: 16 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
עָ֨שׂוּ made H6213
עָ֨שׂוּ made
Strong's: H6213
Word #: 17 of 22
to do or make, in the broadest sense and widest application
ל֥וֹ H0
ל֥וֹ
Strong's: H0
Word #: 18 of 22
עַמּ֛וֹ And his people H5971
עַמּ֛וֹ And his people
Strong's: H5971
Word #: 19 of 22
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
כִּשְׂרֵפַ֥ת for him like the burning H8316
כִּשְׂרֵפַ֥ת for him like the burning
Strong's: H8316
Word #: 20 of 22
cremation
כִּשְׂרֵפַ֥ת for him like the burning H8316
כִּשְׂרֵפַ֥ת for him like the burning
Strong's: H8316
Word #: 21 of 22
cremation
אֲבֹתָֽיו׃ of his fathers H1
אֲבֹתָֽיו׃ of his fathers
Strong's: H1
Word #: 22 of 22
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

This verse is part of the narrative of Judah's kings, specifically addressing Complete apostasy bringing divine judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection